The Narrative of Islamophilia in The Cadar Garis Lucu Movement: Simone De Beauvoir's Dialectic of Freedom in The Context of Religious Freedom in Relation To Law Number 39 of 1999 Concerning Human Rights

Abstract

The phenomenon of Islamophobia in Indonesia reflects a form of social anxiety rooted in stereotypes about religious symbols, especially after the first Bali bombing in 2002. Stigmatisation of Islamic identity, such as the maintenance of beards and the use of veils, shows how social constructs can become instruments of structural discrimination that threaten the basic rights of Muslims, particularly the right to freedom of religion as guaranteed in Law No. 39 of 1999 on Human Rights. In the global context, Islamophobia has evolved from mere social prejudice to the legitimisation of state policies that contradict the principles of non-discrimination and the protection of human dignity. This study aims to analyse the dynamics of Islamophobia in Indonesia and examine the Cadar Garis Lucu movement as a counter-discourse that represents Islamophilia through narratives of humour, inclusivity, and equality. This approach highlights how women who wear the veil negotiate their identity and religious freedom amid social stigma, and how the communicative strategies used can reinforce the values of tolerance and humanity. The method used is normative juridical with library research, focusing on the interpretation of legal norms in Law No. 39 of 1999 and relevant scientific literature. The analysis is conducted qualitatively using content analysis techniques to understand the relationship between social phenomena, legal policies, and human rights protection in the national context. The results of the study show that Islamophobia in Indonesia is not only a social problem, but also a legal and humanitarian issue that demands the state's commitment to upholding the principles of equality and non-discrimination. Meanwhile, the Cadar Garis Lucu movement has emerged as a form of cultural resistance that strengthens the representation of Islam as peaceful, open, and respectful of diversity. This movement emphasises that religious freedom should be interpreted not only as an individual right but also as a social foundation that supports harmony and respect for human dignity.